God expects us to defeat the threat of Covid-19 ourselves
Requests to God reduce him to chaotic manager and us to mere puppet-theatre toys
The Irish Times, Tuesday, Sep 15, 2020
India is one of the countries hardest hit by Covid-19 with more than four million recorded cases and 74,000 deaths. The Indian Catholic Bishops Conference has organised ‘web prayer meetings’ in response. A bishop declared that Pope Francis had called for such prayer on May the 3rd. The aim of the meeting, the spokesman claimed, was to “implore God to save humanity from the pandemic”. Indeed, many devout Catholics in India believe that we need a miraculous intervention by God.
A song on YouTube by sisters of the Congregation of the Mother of Carmel in Kerala, India, has gone viral. They sing: “Go away, Corona! We have Jesus who will destroy you for ever!” In response to a critical remark by me on the song, an anxious pastor from Mumbai sent me a letter: “Jesus is a God of miracles. He has the power to burn away the virus from our bodies. He has the power to wipe the virus from the face of the earth. He promised: ‘If two of you agree on earth about anything you ask, it will be done for you by my Father in Heaven’ (Mt 18,19).” It harks back to the medieval God-rules-the-world spirituality.
Pilgrims would walk hundreds of miles on foot to visit a shrine where a saint could intercede God on their behalf. They believed it would secure them good health, a happy marriage or abundant crops. When Europe was devastated by the plague, processions of ‘flagellants’ would roam from town to town. They were priests and their flock whipping themselves till blood would stream from their shoulders to move God to pity. Their ideas are still alive to some extent when we glibly petition God to cure a sick parent or bring us back home safe and sound when travelling by air.
In this spirituality the underlying concept does injustice to God. If it is God who releases the virus, how cruel on humankind. If God destroys the virus at our request, how fickle God proves to be. If God spares an individual because we pray for that person, how partial since others who have no friends to pray for them are left to their fate. It reduces God to a chaotic manager, whimsy, treating us as toys in a puppet theatre – the God that avowed atheist Bertrand Russell rightly rejected.
However, when we read what Pope Francis actually did say during his Regina Coeli appeal on May the 3rd, we get a different picture. He did call for all leaders of religions to join in prayer. But they should do so “to implore God to help humanity overcome the pandemic”. Notice it is we, humanity, who should overcome the pandemic. Pope Francis also mentioned explicitly the importance of “international cooperation to respond effectively to this pandemic, with common efforts to find vaccines and extend their benefits to all”.
In the creation story we read that God said: “Let us make humankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals” (Genesis 1,26). What does being made in God’s image mean if not that, by giving us intelligence, God made us mini-creators who could and should rule our own world?
In the Gospel Jesus added the priority of love. On the day of reckoning we shall be judged by how we treated the hungry, strangers, the sick, outcasts and prisoners (Matthew 25,31-46). In short therefore: we ourselves are responsible for the world we live in, a charge guided by reason and compassion. We ourselves will need to eliminate the threat of Covid-19, paying special attention to the needs of the most vulnerable in health or finance.
It is natural, being the creatures we are, that we cry out to God for spiritual support. After all, we are anchored in God. God pervades us, sustains us in being, inspires us to love, gives ultimate meaning to our lives. But God expects us to defeat the virus ourselves.
John Wijngaards, Founder Wijngaards Institute for Catholic Research
THE STORY OF MY LIFE
- » FOREWORD
- » Part One. LEARNING TO SURVIVE
- » origins
- » into gaping jaws
- » from the pincers of death
- » my father
- » my mother
- » my rules for survival
- » Part Two. SUBMIT TO CLERICAL DOGMA — OR THINK FOR MYSELF?
- » seeking love
- » learning to think
- » what kind of priest?
- » training for battle
- » clash of minds
- » lessons on the way to India
- » Part Three (1). INDIA - building 'church'
- » St John's Seminary Hyderabad
- » Andhra Pradesh
- » Jyotirmai – spreading light
- » Indian Liturgy
- » Sisters' Formation in Jeevan Jyothi
- » Helping the poor
- » Part Three (2). INDIA – creating media
- » Amruthavani
- » Background to the Gospels
- » Storytelling
- » Bible translation
- » Film on Christ: Karunamayudu
- » The illustrated life of Christ
- » Part Three (3). INDIA - redeeming 'body'
- » spotting the octopus
- » the challenge
- » screwed up sex guru
- » finding God in a partner?
- » my code for sex and love
- » Part Four. MILL HILL SOCIETY
- » My job at Mill Hill
- » The future of missionary societies
- » Recruitment and Formation
- » Returned Missionaries
- » Brothers and Associates
- » Part Five. HOUSETOP LONDON
- » Planning my work
- » Teaching teaching
- » Pakistan
- » Biblical Spirituality
- » Searching God in our modern world
- » ARK2 Christian Television
- » Part Five (2) New Religious Movements
- » Sects & Cults
- » Wisdom from the East?
- » Masters of Deception
- » Part Five (3). VIDEO COURSES
- » Faith formation through video
- » Our Spirituality Courses
- » Walking on Water
- » My Galilee My People
- » Together in My Name
- » I Have No Favourites
- » How to Make Sense of God
- » Part Six (1). RESIGNATION
- » Publicity
- » Preamble
- » Reaction in India
- » Mill Hill responses
- » The Vatican
- » Part 6 (2). JACKIE
- » childhood
- » youth and studies
- » finding God
- » Mission in India
- » Housetop apostolate
- » poetry
- » our marriage